Abstract
This
article aims to concisely point toward an approach marginally delivered by
scholars known otherwise as, Neo-Albanianism or Neo-Albanian movement of the
‘30s in the early 20th century. This is a period in which the already realized
historical need of establishing the Albanian state, necessarily protected the
inspiration towards the making of Albanians.
As Aurel Plasari says in "Counter-World of Branko Merxhani",
Merxhani appears as one of the most representative configurators and
galvanizers of the social and philosophical thought of the Albanian
intelligence of the ‘30s. Merxhani's merit lies in the fact that he tried to orient
Albanian social and political thought towards the western way in general and
towards positivism in particular, precisely at the period when the Bolshevik
revolution in Russia and the Marxist ideology was rapidly spreading in the
international spiritual environment. This article provides a brief overview of
Branko Merxhani's ideas and his positivist approach to many social phenomena in
Albania in the 1930s, such as the idea of the change of Albanian society, the role of
philosophy and science as a promoter of transformations, the role and the
interrelations between the individual and society and so on.
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